Of
all the symbols associated with the Métis culture,
the sash is perhaps the most widely recognized and best known.
Wrapped about the midsection, it was used by Voyageurs to
carry their belongings during their transportation duties.
As the Métis took tremendous pride in their clothing,
the sash, being an attractive piece was highly valued for
its aesthetic presence. Often, a decorative beaded pipe bag
was added to the Voyageur's outfit, being suspended from his
sash. As well, it was valued for its practicality and versatility.
It was warm in the colder seasons and could be used as a rope
when none was available. The art of weaving the sash was brought
to the western regions via Voyageurs who had encountered the
bright 'scarves' through contact with French Canadians.
The finger-weaving technique used to make the sash was firmly
established in eastern woodland Indian traditions. The technique
created tumplines, garters and other useful household articles
and items of clothing. Plant fibres were used prior to the
introduction of wool.
Europeans introduced wool and the sash, as an article of clothing,
to the eastern woodland peoples. The Six Nations Confederacy,
Potawatomi, and other Indian nations of the area blended the
two traditions into the finger-woven sash.
The French settlers of Québec created the Assumption
variation of the woven sash. Sashes were a popular trade item
manufactured in a cottage industry in the village of L'Assomption,
Québec. The Québécois and the Métis
of Western Canada were their biggest customers. Local Métis
artisans also made sashes. Sashes of Indian or Métis
manufacture tended to be of a softer and looser weave, frequently
incorporating beads in the design.
The Métis share the sash with two other groups who
also claim it as a symbol of nationhood and cultural distinction.
It was worn by eastern woodland Indians as a sign of office
in the 19th century, and French Canadians wore it during the
Lower Canada Rebellion in 1837. It is still considered to
be an important part of traditional dress for both these groups.
The sash has acquired new significance in the 20th century,
now symbolizing pride and identification for Métis
people. Manitoba and Saskatchewan have both created "The
Order of the Sash" which is bestowed upon members of
the Métis community who have made cultural, political
or social contributions to their people.
On November 16th each year, the Métis Nation
hosts commemorative ceremonies at locations throughout Ontario
and western Canada to honour Riel's contributions to Canada
and to his people, the Métis. >>